Below is a chrolological compilation of excerpts from the speeches of Adolf Hitler focusing on the German Fuehrer's use of God as a rhetorical device. Note: This is the early draft of a work-in-progress. Check back or subscribe to the free mailing list 3rdReichStudies (below) for an update.

April 12, 1922:


"And today people are saying yet again that we were 'agitators.' "I would like here to appeal to a greater than I, Count Lerchenfeld. He said in the last session of the Landtag that his feeling 'as a man and a Christian' prevented him from being an anti-Semite. I SAY: MY FEELING AS A CHRISTIAN POINTS ME TO MY LORD AND SAVIOUR AS A FIGHTER. IT POINTS ME TO THE MAN WHO ONCE IN LONELINESS, SURROUNDED ONLY BY A FEW FOLLOWERS, RECOGNIZED THESE JEWS FOR WHAT THEY WERE AND SUMMONED MEN TO THE FIGHT AGAINST THEM AND WHO, GOD'S TRUTH! WAS GREATEST NOT AS SUFFERER BUT AS FIGHTER. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and of adders. How terrific was His fight for the world against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before - the fact that it was for this that He had to shed His blood upon the Cross. As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice. And as a man I have the duty to see to it that human society does not suffer the same catastrophic collapse as did the civilization of the ancient world some two thousand years ago - a civilization which was driven to its ruin through this same Jewish people.

Then indeed when Rome collapsed there were endless streams of new German bands flowing into the Empire from the North; but, if Germany collapses today, who is there to come after us? German blood upon this earth is on the way to gradual exhaustion unless we pull ourselves together and make ourselves free!

And if there is anything which could demonstrate that we are acting rightly, it is the distress which daily grows. For as a Christian I have also a duty to my own people. And when I look on my people I see it work and work and toil and labor, and at the end of the week it has only for its wage wretchedness and misery. When I go out in the morning and see these men standing in their queues and look into their pinched faces, then I believe I would be no Christian, but a very devil, if I felt no pity for them, if I did not, as did our Lord two thousand years ago, turn against those by whom today this poor people is plundered and exploited.

And through the distress there is no doubt that the people has been aroused. Externally perhaps apathetic, but within there is ferment. And many may say, 'It is an accursed crime to stir up passions in the people.' And then I say to myself: Passion is already stirred through the rising tide of distress, and one day this passion will break out in one way or another: AND NOW I WOULD ASK THOSE WHO TODAY CALL US 'AGITATORS': 'WHAT THEN HAVE YOU TO GIVE TO THE PEOPLE AS A FAITH TO WHICH IT MIGHT CLING?'

Nothing at all, for you yourselves have no faith in your own prescriptions.

That is the mightiest thing which our Movement must create: for these widespread, seeking and straying masses a new Faith which will not fail them in this hour of confusion, to which they can pledge themselves, on which they can build so that they may at least find once again a place which may bring calm to their hearts."

July 28, 1922:


"Just as the Jew could once incite the mob of Jerusalem against Christ, so today he must succeed in inciting folk who have been duped into madness to attack those who, God's truth! seek to deal with this people in utter honesty and sincerity. And so he begins to intimidate them, and he knows that this pressure in itself is enough to shut the mouths of hundreds, yes, of thousands. For they think, if I only hold my tongue, then I shall be safe in case they come into power. No, my friend. The only difference will be that I may hang perhaps still talking, while you will hang - in silence."

April 13, 1923:

"...In our view, the times when there was no 'League of Nations' were far more honorable and more humane. We ask: 'Must there be wars?' The pacifist answers 'No!' He proceeds to explain that disputes in the life of peoples are only the expression of the fact that a class has been oppressed by the ruling bourgeoisie. When there are in fact differences of opinion between peoples, then these should be brought before a 'Peace Court' for its decision. But he does not answer the question whether the judges of this court of arbitration would have the power to bring the parties before the bar of the court. I believe that an accused ordinarily only appears 'voluntarily' before a court because, if he did not, he would be fetched there.

I should like to see the nation which would allow itself to be brought before this League of Nations Court in the case of a disagreement without external force. In the life of nations, what in the last resort decides questions is a kind of Judgment Court of God. It may even happen that in case of a dispute between two peoples - both may be in the right. Thus Austria, a people of fifty millions, had most certainly the right to an outlet to the sea. But since in the strip of territory in question the Italian element of the population was in the majority, Italy claimed for herself the 'right of self-determination.' Who yields voluntarily? No one! So the strength which each people possesses decides the day. ALWAYS BEFORE GOD AND THE WORLD THE STRONGER HAS THE RIGHT TO CARRY THROUGH WHAT HE WILLS."

April 27, 1923:


"THEREFORE WE NATIONAL SOCIALISTS STAND FOR COMPULSORY MILITARY SERVICE FOR EVERY MAN. If a State is not worth that - then away with it! Then you must not complain if you are enslaved. But if you believe that you must be free, then you must learn to recognize that no one gives you freedom save only your own sword. What our people needs is not leaders in Parliament, but those who are determined to carry through what they see to be right before God, before the world, and before their own consciences - and to carry that through, if need be, in the teeth of majorities. And if we succeed in raising such leaders from the body of our people, then around them once again a nation will crystallize itself... It is the pride of our Movement to be the force which shall awake the Germany of fighters which yet shall be."

May 1, 1923:


"We have faith that one day Heaven will bring the Germans back into a Reich over which there shall be no Soviet star, no Jewish star of David, but above that Reich there shall be the symbol of German labor - the Swastika. And that will mean that the first of May has truly come."

May 4, 1923:

"People ask: is there someone fit to be our leader? Our task is not to search for that person. Either God will give him to us or he will not come. Our task is to shape the sword that he will need when he comes. Our task it to provide the leader with a nation which is ready for him when he comes! My fellow Germans, awaken! The new day is dawning!"

August 1, 1923:


"If cowards cry out: 'But we have no arms!' that is neither here nor there! When the whole German people knows one will and one will only - to be free - in that hour we shall have the instrument with which to win our freedom. It matters not whether these weapons of ours are humane: if they gain us our freedom, they are justified before our conscience and before our God."

March 27, 1924:

Before The Munich Court

"The army which we have formed grows from day to day; from hour to hour it grows more rapidly. EVEN NOW I HAVE THE PROUD HOPE THAT ONE DAY THE HOUR IS COMING WHEN THESE UNTRAINED BANDS WILL BECOME BATTALIONS, WHEN THE BATTALIONS WILL BECOME REGIMENTS AND THE REGIMENTS DIVISIONS, when the old cockade will be raised from the mire, when the old banners will once again wave before us: and then reconciliation will come in that eternal last Court of Judgment - the Court of God - before which we are ready to take our stand. Then from our bones, from our graves will sound the voice of that tribunal which alone has the right to sit in judgment upon us. For, gentlemen, it is not you who pronounce judgment upon us, it is the eternal Court of History which will make its pronouncement upon the charge which is brought against us. The judgment that you will pass, that I know. But that Court will not ask of us: 'Have you committed high treason or not?' That Court will judge us ....who as Germans have wished the best for their people and their Fatherland, who wished to fight and to die. You may declare us guilty a thousand times, but the Goddess who presides over the Eternal Court of History will with a smile tear in pieces the charge of the Public Prosecutor and the judgment of the Court: for she declares us guiltless."

January 18, 1927:

Schleiz, Thuringia

"A few days ago I was in Eisenach and stood on top of the Wartburg, where a great German once translated the Bible. At that time the world was also sick, sick for centuries. Many people tried to apply remedies - in vain. Until finally a powerful figure came along, a great man who attacked the root cause of the sickness of his time. He initiated a movement which would not have removed human suffering but which pointed the way to a new direction, which was decisive.
It is precisely the same today. No one will claim that the German nation is healthy. It is sick and this feeling of sickness motivates our entire nation today."

January 27, 1932:

Dusseldorf: Industry Club

"It is not true that our distress has its final cause in a world crisis, in a world catastrophe: the true view is that we have reached a state of general crisis, because from the first certain mistakes were made. I must not say 'According to the general view the Peace Treaty of Versailles is the cause of our misfortune.' What is the Peace Treaty of Versailles but the work of men? It is not a burden which has been imposed or laid upon us by Providence. It is the work of men for which, it goes without saying, once again men with their merits or their failings must be held responsible."

July 1932:
From a recorded campaign speech:

"The Almighty who has allowed our numbers to grow from seven to thirteen million in thirteen years, will also permit the thirteen million to form the nucleus from which will grow a new German nation. We believe in a nation. It is for this German nation that we are fighting, and, like thousands of fellow Germans before us, it is to this German nation that we are ready - if called upon - to dedicate ourselves with body and soul.

If the nation does its duty, the day must come when once again we shall have a Reich with honor and freedom - work and bread!"

February 1, 1933:


"More than fourteen years have passed since the unhappy day when the German people, blinded by promises from foes at home and abroad, lost touch with honor and freedom, thereby losing all. Since that day of treachery, the Almighty has withheld his blessing from our people. Dissension and hatred descended upon us.


In those hours when our hearts were troubled about the life and the future of the German nation, the aged leader of the World War appealed to us. He called to those of us in nationalist parties and leagues to struggle under him once more, in unity and loyalty, for the salvation of the German nation. This time the front lines are at home. The venerable Reichsprasident has allied himself with us in this noble endeavor. And as leaders of the nation and the national Government we vow to God, to our conscience, and to our people that we will faithfully and resolutely fulfill the task conferred upon us.

The inheritance which has fallen to us is a terrible one. The task with which we are faced is the hardest which has fallen to German statesmen within the memory of man. But we are all filled with unbounded confidence for we believe in our people and their imperishable virtues. Every class and every individual must help us to found the new Reich.

The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and co-operation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life.


Now, people of Germany, give us four years and then pass judgment upon us. In accordance with Field Marshal von Hindenburg's command we shall begin now. May God Almighty give our work His blessing, strengthen our purpose, and endow us with wisdom and the trust of our people, for we are fighting not for ourselves but for Germany."

February 15, 1933:


"And now Staatspräsident Bolz says that Christianity and the Catholic faith are threatened by us. And to that charge I can answer: In the first place it is Christians and not international atheists who now stand at the head of Germany. I do not merely talk of Christianity, no, I also profess that I will never ally myself with the parties which destroy Christianity. If many wish today to take threatened Christianity under their protection, where, I would ask, was Christianity for them in these fourteen years when they went arm in arm with atheism? No, never and at no time was greater internal damage done to Christianity than in these fourteen years when a party, theoretically Christian, sat with those who denied God in one and the same Government.

I would ask whether the economic policy of this now superseded system was a Christian policy. Was the inflation an undertaking for which Christians could answer, or has the destruction of German life, of the German peasant as well as of the middles classes, been Christian?"

March 23, 1933:


"The advantages of a personal and political nature that might arise from compromising with atheistic organizations would not outweigh the consequences which would become apparent in the destruction of general moral basic values. The national Government regards the two Christian confessions as the weightiest factors for the maintenance of our nationality. It will respect the agreements concluded between it and the federal States. Their rights are not to be infringed. But the Government hopes and expects that the work on the national and moral regeneration of our nation which it has made its task will, on the other hand, be treated with the same respect.


In the same way, the Government of the Reich, which regards Christianity as the unshakable foundation of the morals and moral code of the nation, attaches the greatest value to friendly relations with the Holy See, and is endeavoring to develop them."

May 10, 1933:

"Had the German trade unions been in our hands during the War, if they had been in my hands and had they been trained with the same false end in view as was in fact the case, then we National Socialists would have placed the whole of this gigantic organization at the service of the Fatherland. We should have declared: We recognize, of course, the sacrifices entailed; we are ready ourselves to make those sacrifices; we do not wish to escape, we want to fight with you on the same terms; we give our destiny and our life into the hand of Almighty Providence just as the others must do. That we should have done as a matter of course.


I am perhaps more capable than anyone else of understanding and realizing the nature and the whole life of the various German castes. Not because I have been able to look down on this life from above but because I have participated in it, because I stood in the midst of this life, because fate in a moment of caprice or perhaps fulfilling the designs of Providence, cast me into the great mass of the people, amongst common folk."

January 30, 1934:


"And another serious threat is that host of individuals who by virtue of their hereditary disposition were born on the "debit side" of national (völkisch) life. In this case the state will have to adopt genuinely revolutionary measures. The National Socialist movement deserves great credit for having in the course of the past year already undertaken its first legislative initiative to combat the threat of this slow process of national decay. In response to concerns which have been expressed by members of various confessions who oppose this legislation, I would like to say the following:

In past decades it would have been more meaningful, more honest and above all more Christian not to have supported those people who consciously destroyed healthy life, rather than to oppose those whose sole purpose is to avoid what is unhealthy. Moreover, to adopt a policy of laissez faire in this area is not only an act of cruelty to individual innocent victims but an act of cruelty to the entire German People. If this development were allowed to proceed unhindered as it has done in the last one hundred years, the number of people living on public support would in the end become dangerously close to the number of those who ultimately would have to support the entire community. It is not the churches which feed the armies of these unfortunate individuals, it is the state. If the churches were to express their willingness to assume the responsibility for the care and maintenance of these individuals who suffer from hereditary diseases, we are perfectly willing to refrain from having them sterilized. But as long as the state is condemned to ask its citizens each year for huge sums of money which increase annually - in Germany today this already exceeds 350 million - for the maintenance of the unfortunate individuals who suffer from hereditary diseases, then the state is compelled to adopt the remedy which will, on the one hand, prevent such undeserved suffering from being passed on to future generations and, on the other, make it unnecessary to deprive millions of healthy people of the bare necessities of life so that millions of sick people can be kept alive unnaturally."

Novenber 8, 1934:


"We have but a single pain that not all of those who marched with us can be here, that a number of our very best, most loyal and most zealous fighters have not lived to see the goal for which they fought. However, they too are present in spirit in our ranks, and in eternity they will know that their fight was not in vain.

The blood which they shed has become the baptismal water of the Third Reich."

May 1, 1935:


"So we have come together on this day to prove symbolically that we are more than a collection of individuals striving one against another, that none of us is too proud, none of us too high, none is too rich, and none too poor, to stand together before the face of the Lord and of the world in this indissoluble, sworn community."

May 21, 1935:


"There can be no doubt that in Europe political frontiers are not frontiers of the idea. Since the introduction of Christianity, ideas have passed beyond frontiers and have created and linked elements there. When a foreign cabinet minister regrets that in Germany Western European notions are no longer current, it should be all the more comprehensible that, conversely, German Reich ideas cannot remain without effect in some one or other German land."

Feberuary 12, 1936:

Gustloff Schwerin's Funeral

"And now on foreign soil National Socialism has gained its first conscious martyr -- a man who did nothing save to enter the lists for Germany which is not only his sacred right but his duty in this world: a man who did nothing save remember his homeland and pledge himself to her in loyalty. He, too, was murdered, just like so many others."

May 1, 1937:


"You, too, must be able to obey orders, or else you will never be worthy of giving orders! That is essential. We shall educate our People to do this and ignore the obstinacy or stupidity of individuals. Bend or break - one or the other! We cannot permit this authority, the authority of the German People, to be challenged from any other quarter.

This also applies to all the churches. As long as they concern themselves with their religious problems, the State will not concern itself with them. If they try by whatever means, by letters, encyclicals and the like, to claim rights which are those of the State alone, we shall force them to return to the realm of spiritual and pastoral activities where they belong. Nor is it appropriate for them to criticize the morality of the state, when they have more than enough reason to worry about their own morals. The leadership of the German nation will take care of the morals of the German nation and its People; we can assure all the concerned individuals inside and outside Germany of that."

March 25, 1938:


"And then one day there came the hour when one had to make a decision before one's conscience, before one's own people, and before an eternal German God who had created the peoples. And a fortnight ago I made that decision, and it was the only possible decision. For when men are deaf to every behest of justice, then the individual most assert his rights himself. Then he must turn to that ancient creed: Help yourself and then the German God will help you. And the German God has helped us!"

September 6, 1938:


"...The proof of the endowment of a true artist is always to be found in the fact that his work of art expresses the general will of a period. Perhaps that is most clearly shown in architecture.... The religious mystical world of the Christian Middle Ages, turning inwards upon itself, found forms of expression which were possible only for that world - for that world alone could they be of service. A Gothic stadium is as unthinkable as a Romanesque railway station or a Byzantine market hall. The way in which the artist of the Middle Ages, of the beginnings of the modern world, found the artistic solution for the buildings which he was commissioned to create is in the highest degree striking and admirable. That way, however, is no evidence that the conception of the content of life held by the folk of his day was in itself either absolutely right or absolutely wrong; it is evidence only that works of art have rightly mirrored the inner mind of a past age. It is therefore quite comprehensible that insofar as the attempt is made to carry on the life of that past age, those who search for solutions of artistic problems can still seek and find there fruitful suggestions. Thus one can easily imagine that, for instance, in the sphere of religion men will always work backwards to the form-language of a period in which Christianity in its view of the world appeared to meet every need. On the other hand, at the present moment the expression of a new view of the world which is determined by the conception of race will return to those ages which in the past have already possessed a similar freedom of the spirit, of the will, and of the mind. Thus, naturally, the manifestation in art of a European conception of the State will not be possible through civilizations, as, for example, the civilization of the Far East, which - because foreign to us - have no message for our day, but will rather be influenced in a thousand ways through the evidences and memories of that mighty imperial Power of antiquity which, although in fact destroyed fifteen hundred years ago, still as an ideal force lives on and works on in the imaginations of men. The more nearly the modern State approaches to the imperial idea of the ancient World-Power, so more and more will the general character of that civilization be manifested in its influence upon the formation of the style of our own day.

National Socialism is not a cult-movement - a movement for worship; it is exclusively a 'volkic' political doctrine based upon racial principles. In its purpose there is no mystic cult, only the care and leadership of a people defined by a common blood-relationship.
Therefore we have no rooms for worship, but only halls for the people - no open spaces for worship, but spaces for assemblies and parades. We have no religious retreats, but arenas for sports and playing-fields, and the characteristic feature of our places of assembly is not the mystical gloom of a cathedral, but the brightness and light of a room or hall which combines beauty with fitness for its purpose. In these halls no acts of worship are celebrated, they are exclusively devoted to gatherings of the people of the kind which we have come to know in the course of our long struggle; to such gatherings we have become accustomed and we wish to maintain them. We will not allow mystically-minded occult folk with a passion for exploring the secrets of the world beyond to steal into our Movement. Such folk are not National Socialists, but something else - in any case, something which has nothing to do with us. At the head of our program there stand no secret surmising but clear-cut perception and straightforward profession of belief. But since we set as the central point of this perception and of this profession of belief the maintenance and hence the security for the future of a being formed by God, we thus serve the maintenance of a divine work and fulfill a divine will - not in the secret twilight of a new house of worship, but openly before the face of the Lord.


It is even dangerous to issue any commission for a so-called place of worship, for with the building will arise the necessity for thinking out so-called religious recreations or religious rites, which have nothing to do with National Socialism. Our worship is exclusively the cultivation of the natural, and for that reason, because natural, therefore God-willed. Our humility is the unconditional submission before the divine laws of existence so far as they are known to us men: it is to these we pay our respect. Our commandment is the courageous fulfillment of the duties arising from those laws. But for religious rites we are not the authorities, but the churches! If anyone should believe that these tasks of ours are not enough for him, that they do not correspond with his convictions, then it is for him to prove that God desires to use him to change things for the better. In no event can National Socialism or the National Socialist State give to German art other tasks than those which accord with our view of the world.


And so art today will in the same way announce and herald that common mental attitude, that common view of life, which governs the present age. It will do this not because this age entrusts commissions to artists, but because the execution of these commissions can meet with understanding only if it reveals in itself the true essence of the spirit of this age. The mysticism of Christianity, at the period of its greatest intensity, demanded for the buildings which it ordered an architectonic form which not only did not contradict the spirit of the age, but rather helped it to attain that mysterious gloom which made men the more ready to submit to renunciation of self. The growing protest against this crushing of the freedom of the soul and of the will, which had lasted for centuries, immediately opened the way to new forms of expression in artistic creation. The mystic narrowness and gloom of the cathedrals began to recede and, to match the free life of the spirit, buildings became spacious and flooded with light. Mystical twilight gave way before increasing brightness. The unsteady, groping transition of the nineteenth century led finally in our days to that crisis which in one way or another had to find its solution."

September 26, 1936:


"... And now we are faced with the final problem that must be solved and will be solved! It is the final territorial demand which I shall make of Europe, but it is the demand which I shall not give up and which with God's help I shall ensure is fulfilled."

November 6, 1938:


"...What seems to us almost a miracle as we look back upon it is nothing else than the reward for infinite and unwearying labor. And now for that labor we have received from Providence our reward, just as the Germany of 1918 received its reward. At that time Germany shared in those blessings which we think of under the collective idea Democracy. But Germany has learned that democracy in practice is a different thing from democracy in theory.


In 1932 Germany was faced with final collapse. The German Reich and people both seemed lost. And then came the German resurrection. It began with a change of faith. While all the German parties before us believed in forces and ideals which lay outside of the German Reich and outside of our people, we National Socialists have resolutely championed belief in our own people, starting from that watchword of eternal validity: God helps only those who are prepared and determined to help themselves. In the place of all those international factors - Democracy, the Conscience of Peoples, the Conscience of the World, the League of Nations, and the like - we have set a single factor - our own people."

January 30, 1939:


"The six years which now lay behind us are filed with the most stupendous events in the whole of our German history. On 30 Januaray 1933 I entered the Wilhelmstrasse filled with profound aniety for the future of my people.Today after six years I am able to speak before the Reichstag of Greater Germany. We are indeed perhaps better able than other generations to realize the full meaning of those pious words "What a change by the grace of God."


Amongst the accusations which are directed against Germany in the so called democracies, is the charge that the National Socialist State is a hostile to religion. In answer to that charge I should like to make before the German people the following solemn declaration:

1. No one in Germany has in the past been persecuted because of his religious views [Einstellung], nor will anyone in the future be so persecuted.

2. The National Socialist State since 30 January 1933 from public monies derived from taxation through the organs of the State has placed at the disposal of both Churches the following sums:

In the fiscal year 1933 130 million Reichsmark
In the fiscal year 1934 170 million Reichsmark
In the fiscal year 1935 250 million Reichsmark
In the fiscal year 1936 320 million Reichsmark
In the fiscal year 1937 400 million Reichsmark
In the fiscal year 1938 500 million Reichsmark

In addition to this there has been paid over some 85 million Reichsmark each year from contributions of the separate States, and some 7 million Reichsmark from contributions of the parishes and parish-associations.

Apart from this the Churches are the greatest landed proprietors after the State. The value of their property in land and forests represents more than some 10 milliards of Reichsmark, while the annual income from this landed property is to be estimated as over 300 million Reichsmark. To this must be added countless gifts, testamentary dispositions and above all the sums arising from collections in the Churches. Further, the Church in the National Socialist State is in many ways favored in regard to taxation and for gifts,legacies & etc., it enjoys immunity from Taxation.

It is therefore, to put it mildly....effrontery when especially foreign politicians make bold to speak of hostility to religion in the Third Reich. But if it be true that the German Churches regard this position as intolerable, the the National Socialist State is at any time ready to undertake a clear separation between Church and State as is already the case in France, America and other countries, I would allow myself only one question: "What contributions during the same period have France, England or the United States made through the State from the public funds?"

3. The National Socialist State has not closed a church, nor has it prevented the holding of a religious service, nor has it ever excised any influence upon the form of a a religious service. It has not exercised any pressure upon the doctrine nor on the profession of faith of any of the Confessions. In the National Socialist State anyone is free to seek his blessedness after his own fashion.

It is however true that if priests, instead of being servants of God, prefer to regard as their mission the abuse of our present Reich, it's institutions or it's leaders, then the National Socialist State will relentlessly force them to realize that no one will be suffered to destroy this State, and that priests so soon as they set themselves beyond the law will by the law be brought to account precisely in the same way as any other German citizen. But it must be at this point established that there are ten thousands and ten thousands of priests of all Christian Confessions who perform their ecclesiastical duties just as well as of probably better than the political agitators without ever coming into conflict with the laws of the State. To protect these the State regards as its task; the destruction of the enemies of the State it regards as its duty.

4. The National Socialist State is neither prudish nor mendacious. But there are definite moral principles which must be maintained in the interest of the biological health of the nation; violations of these principles we will not permit Pederasty or offenses against children will be punished by law in this State whoever commits these crimes. Five years ago when leaders of the National Socialist Party were guilty of these crimes, they were shot. If other persons,whether in private or public life, or even if priests commit the same offenses, they will be punished according to law either with imprisonment of penal servitude. Other offenses of priests against their vows of celibacy,etc., do not concern us;there has never been a word on this subject in our Press.

Apart from this,this State has only once intervened in the internal regulation of the Churches, that is when I myself in 1933 endeavored to unite the weak and divided Protestant Churches of the different States into one great and powerful Evangelical Church through violence against its own representatives.

If these foreign countries and in particular certain democratic statesmen champion with such energy the cause of individual German priests, that action can have only a political ground, for these same statesmen were completely silent when in Russia hundreds of thousands of priests were massacred or burnt; they are completely silent when in Spain tens of thousands of priests and nuns are slaughtered in a bestial way or are even, while still living thrown into the flames.


It cannot therefore be sympathy with or pity for persecuted servants of God which has mobilized the interest of democratic citizens in certain priests who in Germany have come into conflict with the law: no, it is interest in the enemy of the German State. But on one point it is well that there should be no uncertainty: the German priests as servants of God we shall protect, the priest as political enemy we shall destroy. We believe that in the way we shall best avoid a development which, as the course of events in Spain has shown, might otherwise only too easily leas to a defensive action on an incalculable scale.


The world has sufficient space for settlements, but we must once and for all get rid of the opinion that the Jewish race was only created by God for the purpose of being in a certain percentage a parasite living on the body and the productive work of other nations. The Jewish race will have to adapt itself to sound constructive activity as other nations do, or sooner or later it will succumb to a crisis of an inconceivable magnitude."

April 28, 1939:


"Providence showed me the way to free our people from the depths of its misery without bloodshed and to lead it upward once again. Providence granted that I might fulfill my life's task-to raise my German people out of the depths of defeat and to liberate it from the bonds of the most outrageous dictate of all times. This alone has been my aim.


I should have sinned against my call by Providence had I failed in my own endeavor to lead my native country and my German people of the Ostmark back to the Reich and thus to the community of the German people."

September 19, 1939:


"We are determined to carry on and stand this war one way or another. We have only this one wish, that the Almighty, who now has blessed our arms, will now perhaps make other peoples understand and give them comprehension of how useless this war, this debacle of peoples, will be intrinsically, and that He may perhaps cause reflection on the blessings of peace which they are sacrificing because a handful of fanatic warmongers, persons who stand to gain by war, want to involve peoples in war."

October 6, 1939:


"As Fuehrer of the German people and Chancellor of the Reich, I can thank God at this moment that he has so wonderfully blessed us in our hard struggle for what is our right, and beg Him that we and all other nations may find the right way, so that not only the German people but all Europe may once more be granted the blessing of peace."

December 10, 1940:

Rheinmetall-Borsig Works: Berlin

"Forty-six million Britishers dominate and govern approximately 16 million square miles of the surface of the earth. Thirty-seven million Frenchmen dominate and govern a combined area of approximately 4 million square miles. Forty-five million Italians possess, taking into consideration only those territories in any way capable of being utilized, an area of scarcely 190,000 square miles. Eighty-five million Germans possess as their living space scarcely 232,000 square miles. That is to say: 85 million Germans own only 232,000 square miles on which they must live their lives and 46 million Britishers possess 16 million square miles.
Now, my fellow-countrymen, this world has not been so divided up by providence or Almighty God. This allocation has been made by man himself."

January 30, 1941:


"Three hundred years earlier England had gradually built her Empire, not perhaps through the free will or the unanimous demonstrations of those affected, but for 300 years this World Empire was welded together solely by force. War followed war. One nation after another was robbed of its freedom-one state after another was shattered so that the structure which calls itself the British Empire might arise. Democracy was nothing but a mask covering subjugation and the oppression of nations and individuals. This State cannot allow its members to vote if today, after they have been worked upon for centuries, they should freely choose to be members of this Commonwealth. On the contrary, Egyptian Nationalists, Indian Nationalists in their thousands are filling the prisons. Concentration camps were not invented in Germany; it is the English who were the ingenious inventors of this idea. By these means they contrived to break the backbone of other nations, to remove their resistance, to wear them down, and make them prepared at last to submit to this British yoke of democracy.

In this process, a formidable weapon was that of lying, that is, of propaganda. A proverb says that if the Englishman speaks of God he means cotton. And so it is today. Considering how pious and religious are the outward gestures of men who deliberately, and with a cold heart, drive nation after nation into a struggle serving only their material interests, one is compelled to state that rarely has human hypocrisy reached such a pitch as that of the English today...Just as they do not speak of cotton, but say "God," they do not speak of the disorganization of Europe but of the "Balance of Power."


But in the years 1918 and 19l9, this seemed to be the product of a diseased imagination. At best, people pitied me. Perhaps, my countrymen, it was lucky that it was so. If people had taken me seriously at that time, they would probably have destroyed me, and the movement at that time was much too small to be able to survive such a destruction. But it was perhaps destiny willed by nature or by God, that they laughed at us, mocked us, and that a certain type of propaganda only ridiculed us and regarded us as a joke. Thus we succeeded, gradually, in forming the first germ, and the first nucleus of a new national community-an almost incredible historical phenomenon started by unknown people and willing followers among the masses of the people itself.


By so doing we chose a path between two extremes. The one of these extremes was holding our people: It was the liberal-individualist extreme which made the individual not only the centre of interest but also the centre of all action. On the other hand, our people were tempted by the theory of universal humanity which alone was to guide the individual. Our ideals were between the two: we saw the people as a community of body and soul, formed and willed by Providence.


An ancient spirit has come to life again in this people-a spirit which was with us once before, a fanatic readiness to accept any burden. We will repay every blow with compound interest. The blow will only harden us, and whatever they mobilize against us, and if the world were full of devils, we will succeed all the same (quote from Luther's hymn, "A mighty fortress is our God"). But when they end up by saying: "But think of all the mistakes they made!" God, who doesn't make mistakes! This morning I read that an Englishman, I don't know how, has calculated that I made seven mistakes last year. The man is mistaken. I have checked it. I did not make seven mistakes but 724. But I continued to calculate and found that my opponents had made 4,385,000. That is right. I have checked it carefully. We will manage to get on in spite of our mistakes. We will make as many mistakes this year as last year, and if I make as many mistakes as in 1940, then I must thank God on my knees at the end of the year for letting me make only seven mistakes. And if the enemies do as many clever things as last year, I shall be satisfied."

February 24, 1941:


"In any case I am grateful to Providence that this struggle, having become inevitable, broke out in my lifetime and at a time when I still feel young and vigorous. Just now I am feeling particularly vigorous. Spring is coming, the spring which we all welcome. The season is approaching in which one can measure forces. I know that, although they realize the terrible hardships of the struggle, millions of German soldiers are at this moment thinking exactly the same thing.

If fate should once more call us to the battlefield, the blessing of Providence will be with those who have merited it by years of hard work. When I compare myself and my opponents in other countries in the light of history, I do not fear the verdict on our respective mentalities. Who are these egoists? Each one of them merely defends the interests of his class. Behind them all stands either the Jew or their own moneybags. They are all nothing but money-grubbers, living on the profits of this war. No blessing can come of that. I oppose these people merely as the champion of my country. I am convinced that our struggle will in the future be blessed by Providence, as it has been blessed up to now."

April 6, 1941:

Berlin, against Greece

"We pray to God that He may lead our soldiers on the path and bless them as hitherto."

May 4, 1941:

"GOD KNOWS THAT I WANTED PEACE. But I can do nothing but protect the interests of the Reich with those means which, thank God, are at our disposal."

October 1, 1941:

Radio Broadcast

"Today marks the beginning of the last great decisive battle of this year. It will have a catastrophic effect on this enemy and on the nation responsible for starting the entire war, England. For by crushing this enemy, we are annihilating England's last ally on the Continent. At the same time we shall rid the German Reich and all of Europe of a danger more dreadful than any which has confronted Europe since the time of the Huns and after them the Mongolian hordes. In the coming weeks, therefore, the German People will be with you more than ever before. What you and our allies have achieved has already earned you our deepest gratitude. With bated breath and blessings the entire German homeland will accompany you in the coming difficult days. For with God's help you will give it not only victory but by this victory create the most important prerequisite for peace!"

October 3, 1941:

"I did not want this struggle. Since January, 1933, when Providence entrusted me with the leadership of the German Reich, I had an aim before my eyes which was essentially incorporated in the program of our National Socialist party. I have never been disloyal to this aim and have never abandoned my program.


Only when the entire German people become a single community of sacrifice can we expect and hope that Almighty God will help us. The Almighty has never helped a lazy man. He does not help the coward. He does not help a people that cannot help itself.
The principle applies here, help yourselves and Almighty God will not deny you his assistance."

December 11, 1941:

Reichstag: Hitler Declares War on the United States!

"The German people and their soldiers are working and fighting today, not only for the present, but for the coming, nay the most distant, generations. A historical revision on a unique scale has been imposed on us by the Creator.


When, 23 years ago, I decided to enter political life and to lift this nation out of its decline, I was a nameless, unknown soldier. Many among you know how difficult were the first few years of this struggle. From the time when the Movement I consisted of seven men, until we took over power in January 1933, the path was so miraculous that only Providence itself with its blessing could have made this possible.

Today I am at the head of the strongest Army in the world, the most gigantic Air Force and of a proud Navy.


Our enemies must not deceive themselves-in the 2,000 years of German history known to us, our people have never been more united than today. The Lord of the Universe has treated us so well in the past years that we bow in gratitude to a providence which has allowed us to be members of such a great nation. We thank Him that we also can be entered with honour into the ever-lasting book of German history!"

January 30, 1942:

"I said: "If the war is inevitable, then I should rather be the one to conduct it not because I thirst after this fame; on the contrary, I here gladly renounce that fame, which is in my eyes no fame at all. My fame, if Providence preserves my life, will consist in ... works of peace, which I still intend to create. But I think that if Providence has already disposed that I can do what must be done according to the inscrutable will of the Providence, then I can at least just ask Providence to entrust to me the burden of this war, to load it on me. I will beat it! I will shrink from no responsibility; in every hour which ... I will take this burden upon me. I will bear every responsibility, just as I have always borne them."


Thus the home-front need not be warned, and the prayer of this priest of the devil, the wish that Europe may be punished with Bolshevism, will not be fulfilled, but rather that the prayer may be fulfilled: "Lord God, give us the strength that we may retain our liberty for our children and our children's children, not only for ourselves but also for the other peoples of Europe, for this is a war which we all wage, this time, not for our German people alone, it is a war for all of Europe and with it, in the long run, for all of mankind."

March 15, 1942:

Radio Address

"...When we celebrated in 1940 for the first time the Memorial Day of the Heroes

Only today we recognize the whole extent of the preparations of our enemies, today we see the action of the Jews who pull the strings, who, divided all over the earth, unified the common attack of a conspiracy of the Plutocracies and of Bolshevism to a society with common interests, and who hoped to be able to destroy all of Europe. That fate helped us to withstand this coalition of Jewish Marxism and Capitalism on all battlefields, we have to thank with all our hearts ... without whose protectional human force, all diligence and all suffering would be in vain.


May therefore God give us the strength to continue to do our duty and with this prayer we bow in homage before our dead heroes, before those whom they have left behind in bereavement, and before all the other victims of this war."

April 26, 1942:


"There is a wise proverb which says that the gods strike blind those whom they wish to destroy. I do not know whether every Englishman today still thinks that Britain acted with wisdom and inspiration when she declined the innumerable proposals for an understanding which I have made since 1933. Nor do I know whether every Englishman today is as convinced that it was wise to refuse my offer of an alliance renewed as late as September 1st, 1939, and to repudiate my peace proposals at the conclusion of the campaign in Poland and France.

I, for my part, acknowledge another precept which says that man must deal the final blow to those whose downfall is destined by God.


I have no other favor to ask of the Almighty but to let us be victorious in the future as we were in the past and to let me live only as long as he considers necessary to conclude this fight for existence of the German nation for there is no greater glory than the honor to be the leader of one's people and thereby the bearer of responsibility in times of stress and nothing could make me feel any happier than the thought that that people is my own, my German people."

September 30, 1942:

"Often there are hundreds of thousands of brave soldiers of all service branches-the infantry, the army, engineers, artillery, squadrons of the Armed Elite Guard, squadrons of the air force or, at sea, our warships, on the surface and under water-all of them, at such a moment, often for days at a time, must risk their lives, and you then read nothing more than "Defensive fighting," or "Attacks of the enemy repulsed," or "Enemy who broke through destroyed," or "A break-through accomplished," "Advance in such-and-such a region," "Crossing of such-and-such a stream," "Capture of such-and-such a city."

You do not realize what is hidden beneath these words in the way of human heroism, and also of human pain, and suffering, and we may say, often anxiety too, naturally, deathly anxiety on the part of all those who, especially for the first time, are placed before the trial of God in this highest court."

November 8, 1942:

"Since 1939 I haven't felt like whining at all. Previously, I was of course very sad, because I had done everything to prevent the war. Recently Sven Hedin published a book in which he gratifyingly now quotes word for word my offer to the Poles which was conveyed at that time through the English. I must say that I really felt a chill when I read through this offer again recently, and I can only thank Providence that it has managed everything otherwise.


There one must really adopt Luther's precept: "And if the world were full of devils, we must and shall succeed." Precisely today we look into the future with so much confidence, now that we have survived the past winter, a winter which indeed we could not comprehend in all its terrible danger when I spoke to you a year ago. Today I look into the future quite differently.


 Think incessantly, men and women, only of the fact that this war will decide the "To be or not to be" of our people. And if you understand that, each one of your thoughts and each of your actions will be one single prayer for our Germany."

July 20, 1944:

Radio Address

"The bomb which was planted by Colonel von Stauffenberg exploded two meters to my right. It seriously injured a number of my colleagues who are very dear to me; one has died. I myself am completely unhurt apart from a few minor skin abrasions, bruises and burns. I interpret this as confirmation that Providence wishes me to continue my life's mission as I have in the past.


Few people can begin to imagine the fate which would have overtaken Germany had the assassination attempt succeeded. I myself thank Providence and my Creator not for preserving me - my life consists only of worry and work for my People - I thank him only for allowing me to continue to bear this burden of worry, and to carry on my work to the best of my ability.

It is the duty of every German without exception to ruthlessly oppose these elements, and either to arrest them immediately or, if they resist arrest, to shoot them on the spot. These orders have been issued to all military units. They will be carried out to the letter with the discipline typical of the Germany army.

Once again I take this opportunity, my old comrades in arms, to greet you, joyful that I have once again been spared a fate which, while it held no terror for me personally, would have had terrible consequences for the German People. I interpret this as a sign from Providence that I must continue my work, and therefore I shall continue it."

January 30, 1945:

"God the Almighty has made our nation. By defending its existence we are defending His work. The fact that this defense is fraught with incalculable misery, suffering and hardships makes us even more attached to this nation But it also gives us that hard will needed to fulfill our duty even in the most critical struggle; that is, not only to fulfill our duty toward the decent, noble Germans, but also our duty toward those few infamous ones who turn their backs on their people.

In this fateful battle there is therefore for us but one command: He who fights honorably can thus save his own life and the lives of his loved ones. But he who, because of cowardice or lack of character, turns his back on the nation shall inexorably die an ignominious death.

That National Socialism succeeded in awakening and strengthening this spirit in our German people is a great achievement. Only when this mighty world drama will have died away and the bells of peace are ringing will realization come of what the German people owes to this spiritual renaissance: No less than its existence in this world.


Only He can relieve me of this duty Who called me to it. It was in the hand of Providence to snuff me out by the bomb that exploded only one and a half meters from me on July 20, and thus to terminate my life's work. That the Almighty protected me on that day I consider a renewed affirmation of the task entrusted to me.

In the years to come I shall continue on this road, uncompromisingly safeguarding my people's interests, oblivious to all misery and danger, and filled with the holy conviction that God the Almighty will not abandon him who, during all his life, had no desire but to save his people from a fate it had never deserved, neither by virtue of its number nor by way of its importance.


In this appeal I particularly address myself to German youth. In vowing ourselves to one another, we are entitled to stand before the Almighty and ask Him for His grace and His blessing. No people can do more than that everybody who can fight, fights, and that everybody who can work, works, and that they all sacrifice in common, filled with but one thought: to safeguard freedom and national honor and thus the future of life."

February 24, 1945:

"Providence shows no mercy to weak nations, but recognizes the right of existence-only of sound and strong nations.


Right itself is nothing but the duty to defend the life entrusted to us by the Creator of the world. It is the sacred right of self-preservation. Whether this self-preservation will be successful depends solely on the greatness of our efforts and on willingness to make any sacrifice to preserve this life for the future.


Several areas in the eastern part of Germany now experience bolshevism. The crimes committed against our women and children and men by this Jewish plague are the most terrible fate ever conceived by human beings.

This Jewish bolshevist annihilation of nations and its western European and American procurers can be met only in one way: by using every ounce of strength with the extreme fanaticism and stubborn steadfastness that merciful God gives to men in hard times for the defense of their own lives.


Our enemies have destroyed so much that is beautiful and holy that we can now live for only one task-to create a state that will rebuild what they have destroyed. It is, therefore, our duty to maintain the liberty of the German nation for the future; not to permit German labor to be carried off to Siberia but to mobilize it for reconstruction on behalf of our own people. It is frightful what the homeland has to endure and the tasks of the front are superhuman, but if a whole people is to show itself equal to such suffering, as our nation does, then Providence will not deny us in the end the right of survival.

We have suffered so much that it only steels us to fanatical resolve to hate Our enemies a thousand times more and to regard them for what they are destroyers of an eternal culture and annihilators of humanity. Out of this bate a holy will is born to oppose these destroyers of our existence with all the strength that God has given us and to crush them in the end."

"Except the Lord build the house, they labor in main that build it: except the Lord keep the city, the watchman waketh but in vain." -Psalms 127:1

"Except the Lord built the house they labour in vain": The truth of that text was proved if one looks at the house of which the foundations were laid in 1918 and which since then has been in building. The world will not help, the people must help itself. Its own strength is the source of life. That strength the Almighty has given us to use; that in it and through it we may wage the battle of our life. The others in the past years have not had the blessing of the Almighty: Of Him Who in the last resort, whatever man may do, holds in His hands the final decision. Lord God, let us never hesitate or play the coward, let us never forget the duty which we have taken upon us. We are all proud that through God's powerful aid we have become once more true Germans." -Adolf Hitler, March 1933
"Only in the steady and constant application of force lies the very first prerequisite for success. This persistence, however, can always and only arise from a definite spiritual conviction. Any violence which does not spring from a firm, spiritual base, will be wavering and uncertain." -Adolf Hitler, Mein Kampf

"For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house,
every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: 'Lord, make us free!' is transformed in the brain of the smallest boy into the burning plea: 'Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!" -Adolf Hitler's prayer, Mein Kampf

"Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." Genesis 1:26

"A folkish state must therefore begin by raising marriage from the level of a continuous defilement of the race, and give it the consecration of an institution which is called upon to produce images of the Lord and not monstrosities halfway between man and ape." -Adolf Hitler, Mein Kampf

"What we must fight for is to safeguard the existence and reproduction of our race and our people, the sustenance of our children and the purity of our blood, the freedom and independence of the fatherland, so that our people may mature for the fulfillment of the mission allotted it by the creator of the universe." -Adolf Hitler, Mein Kampf

"That this is possible may not be denied in a world where hundreds and hundreds of thousands of people voluntarily submit to celibacy, obligated and bound by nothing except the injunction of the Church. Should the same renunciation not be possible if this injunction is replaced by the admonition finally to put an end to the constant and continuous original sin of racial poisoning, and to give the Almighty Creator beings such as He Himself created?" -Adolf Hitler, Mein Kampf

"It doesn't dawn on this depraved bourgeois world that this is positively a sin against all reason; that it is criminal lunacy to keep on drilling a born half-ape until people think they have made a lawyer out of him, while millions of members of the highest culture-race must remain in entirely unworthy positions; that it is a sin against the will of the Eternal Creator if His most gifted beings by the hundreds and hundreds of thousands are allowed to degenerate in the present proletarian morass, while Hottentots and Zulu Kaffirs are trained for intellectual professions." -Adolf Hitler, Mein Kampf
"Blood sin and desecration of the race are the original sin in this world and the end of a humanity which surrenders to it." -Adolf Hitler, Mein Kampf

With God On His Side
by Bob Dylan

Oh my name it is nothin' my age it mean less
The country I come from is called the Midwest
I's taught and brought up there The laws to abide
and that land that I live in has God on its side.

Oh the history book tell it they tell it so well
The cavalries charged and the Indians fell
The cavalries charged and the Indians died
Oh the country was young with God on its side.

Oh the Spanish-American war had its day
And the Civil War too was soon laid away
and the names of the heroes I was made to memorize
with guns in their hands and God on their side.

The First World War, boys it closed out its fate
The reason for fighting I never got straight
but I learned to accept it, accept it with pride
and you don't count the dead when god's on your side.

But now we got weapons of the chemical dust
if fire them we're forced to, then fire we must
one push of the button and shot the world wide
and you never ask questions when God's on his side

In a many dark hour I've been thinkin' about this
that Jesus Christ was betrayed by a kiss
But I can't think for you, you'll have to decide
whether Judas Iscariot, had God on his side.

So now as I'm leavin', I'm weary as hell
the confusion I'm feelin' ain't no tongue can tell
Who words fill my head and fall to the floor
If God's on our side he'll stop the next war.

When the Second World War came to an end
we forgave the Germans and we were friends
Though they murdered six million in the ovens they fried
the Germans now too have God on their side.

I've learned to hate Russians all through my whole life
if another war starts It's them we must fight
To hate them and fear them to run and to hide
and accept it all bravely with God on our side.

--Bob Dylan
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